The Orthodox Messenger
Vol. III, No. 42– Sunday, October 17, 2004
Christ
the Savior Greek Orthodox Church - Presentation of Christ at
the Temple
The Hellenic Orthodox Mission of Hernando
County, Florida
“A
Pan-Orthodox Christian Community”
Ecumenical Patriarchate + Greek Orthodox Archdiocese of
America + Metropolis of Atlanta
13460 Olympic Village
Lane, Brooksville, FL - (352) 796-8482
Website:
http://orthodoxhernandocountyfl.org
Fr. Stanley S.
Harakas, Th.D, D.D., (352) 688-2382; Cell (352)
263-3005; Fax (352) 688-9846; Email:
Rharakas@aol.com
A LETTER FROM GOD
Dear Faithful Follower,
I’m writing this in reply to your letter to me in which you
complained about the Church asking for money. You wrote quite a
strong letter. I showed it to My Son, Jesus. He said that he had
made it quite clear how important the Stewardship of My gifts
really is.
You know your whole life is made up of My gifts to you. Time
is My gift to you, each hour of your life. Your talents
are My gift to you, your abilities and special skills. Your
treasure is My gift to you, the money I enable you to earn.
How you use these gifts, selfishly or unselfishly, foolishly or
responsibly, is what my holy writers have called your
Stewardship. When I call you to Myself, I will ask you to give
an account of your Stewardship to My Church.
You say the Church asks you for money for this and money for
that, and time for this and time for that, and talents for this
and talents for that. Obviously, you are referring to the
Stewardship program of your parish for its support and for its
work of outreach for the poor and needy, and for the national
and worldwide mission of My Church. Aren’t the time, talent and
treasure that I ask for simply to continue My work of salvation
for you and your family through your church, and to give you the
opportunity to share my blessings to you, with your less
fortunate brethren whether spiritually or materially?
You mention that you go to Church to worship, but that the
collection tray and the appeals for your time and talent turn
you off. But isn’t this giving part of your worship? Don’t the
time and abilities and your gift of money represent actual hours
of your life, the hours that I gave to you? Isn’t then your gift
a gift of some of yourself? Doesn’t this whole matter amount to
one simple question for you: How much of time, talent and
treasure should I give? When you have determined that, you can
be at peace.
Each person has different abilities, different levels of health
and energy, different income, and therefore a different ability
to give. You give as you have received. What could be more fair?
And isn’t that what I Myself said: “Give to the Most High as he
has given to you, according to your means” (Sirach 35:9).
I
hope My words will give you food for thought and prayer. Giving
is always supposed to be and act of loving. Stewardship of time,
talent or treasure, that’s My way. That is the way of My Son.
Will you also make it your way? With infinite love,
GOD
Service
hours: Sundays and Feast days: Orthros at 9:30 am; Divine
Liturgy at 10:00 am.
Evening Services as Announced
Saints: Fathers
of the 7th Ecumenical Council (+787); Hosea the
Prophet (820 B.C.); Martyr Andrew of Cretee (+767); Lazarus;
Cosmas & Damian, the Unmercinaries; Anthimos and Eutropios
of Cilicia; Anthony Abbot of Novgorod; Colman Abbot of
Britain.
4th Sunday of Luke
Dismissal Hymn of the Resurrection - 3rd Tone
(Sing
in Greek before the Entrance) ("Efrainestho ta Ourania").
Hymnal, 83-84.
(Sing
in English after the Entrance)"Let all things rejoice"). (Same).
Dismissal Hymn of the Fathers
(Read)
Supremely blessed are You, / O Christ our God. / You established
the holy Fathers upon the earth as beacons, / and through them /
You have guided us all / to the true Faith, / O greatly merciful
One, / glory be to You.
Dismissal Hymn of the
Presentation of Christ -
(Sing) From the sheet
in the pew.
(Text): “Hail, O Mother
of God, Virgin full of Grace. Through you did arise the Sun of
righteousness, Christ our God, enlightening those in darkness.
And you made glad righteous Elder Simeon, receiving and
embracing the liberation of our souls; also giving to us the
resurrection.”
Kontakion of the Theotokos
“Prostasia ton
Christianon”(Sung in Greek by Leaders)
(Read) O never-failing
protectress of Christians / and their ever-present intercessor
before the Creator: / do not be heedless to the prayerful voices
of us sinners, / but in your goodness extend your help to us /
who call upon you with confidence. / Hasten, O Mother of God, /
to intercede for us. / You have always protected those who honor
you!
Return to a page 26 for “Holy God” and for the Epistle and
Gospel Readings
EPISTLE – Titus 3:8-15
(Holy Fathers) +
Titus, my son, the saying
is sure. I desire you to insist on these things, so that those
who have believed in God may be careful to apply themselves to
good deeds; these are excellent and profitable to men. But avoid
stupid controversies, genealogies, bissensions, and quarrels
over the law, for they are unprofitable and futile. As for a man
who is factious, after admonishing him once or twice, knowing
that such a person is perverted and sinful; he is
self-condemned. When I send Artemas or Tychicos to you, do your
best to come to me at Nicopolis, for I have decided to spend the
winter there. Do your best to speed Zenas the lawyer and Apollos
on their way; see that they lack nothing. And let our people
learn to apply themselves to good deeds, so as to help cases of
urgent need, and not to be unfruitful. All who are with me send
greeting to you. Greet those who love us in the faith. Grace be
with you all. Amen.
GOSPEL – Luke
8:5-15 (4th Luke) + The Lord said this parable:
"A sower went out to sow his seed; and as he sowed, some fell
along the path, and was trodden under foot, and the birds of the
air devoured it. And some fell on the rock; and as it grew up,
it withered away, because it had no moisture. And some fell
among thorns; and the thorns grew with it and choked
it. And some fell into good soil and grew, and yielded a
hundredfold.” And when his disciples asked him what this
parable meant, he said, “To you it has been
given to know the secrets of the
kingdom of
God; but for others they are in parables, so that seeing they
may not see, and hearing they may not understand. Now the
parable is this: The seed is the word of God. The ones along the
path are those who have heard; then the devil comes and takes
away the word from their hearts, that they may not believe and
be saved. And the ones on the rock are those who, when they hear
the word, receive it with joy; but these have no root, they
believe for a while and in time of temptation fall away. And as
for what fell among the thorns, they are those who hear, but as
they go on their way they are choked by the cares and riches and
pleasures of life, and their fruit does not mature. And as for
that in the good soil, they are those who, hearing the word,
hold it fast in an honest and good heart, and bring forth fruit
with patience." As he said these things, he cried out "He who
has ears to hear, let him hear."
