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The Orthodox Messenger Vol. II, No. 5 – Sunday, February 2, 2003 “A Pan-Orthodox Christian Community” Ecumenical Patriarchate + Greek Orthodox Archdiocese of America + Metropolis of Atlanta Services Held at St. Nicholas Chapel, 13460 Olympic Village Lane, Brooksville, FL - (352) 796-8482 The Hellenic Orthodox Mission Website: http://orthodoxhernandocountyfl.org/ FR. STANLEY S. HARAKAS, PROTOPRESBYTER - (352) 688-2382 – Email: Rharakas@aol.com
THE PRESENTATION OF CHRIST
AT THE TEMPLE
oday, Sunday, February 2, we experience a rare occurrence. The feast celebrating the presentation of Christ at the Temple by Mary and Joseph is commemorated. This event in the life of Jesus is based on the Old Testament laws that required that the first born son of a family be presented at the Temple in Jerusalem and that a sacrifice be made. This was a way of affirming the expectation of the coming of the Messiah. It was also a ritual that brought the mother out of the period following the birth of her child and reintroduced her into the normal routine of daily life. The Synaxarion (holy day description) for today, as presented on the Greek Orthodox Archdiocese of America website, describes the event as follows: “When the most pure Mother and Ever-virgin Mary's forty days of purification had been fulfilled, she took her first-born Son to Jerusalem on this, the fortieth day after His birth, that she might present Him in the temple according to the Law of Moses, which teaches that every first-born male child be dedicated to God, and also that she might offer the sacrifice of pair of turtle-doves or two young pigeons, as required by the Law (Luke 2.22-24; Exodus 13:2; Leviticus 12.6-8). On this same day, a just and devout man, the greatly aged Symeon, was also present in the temple, being guided by the Holy Spirit. For a long time, this man had been awaiting the salvation of God, and he had been informed by divine revelation that he would not die until he beheld the Lord's Christ. Thus, when he beheld Him at that time and took Him up into his aged arms, he gave glory to God, singing: "Now let Your servant depart in peace, O Master. . ." And he confessed that he would dose his eyes joyfully, since he had seen the Light of revelation for the nations and the Glory of Israel (Luke 2:25-32).” In a different way, the Orthodox Church continues the spirit of this tradition through the service of the “Churching” of all new-born children on or about the 40th day of their birth. The Rite of Churching blesses both mother and child, and “introduces” the child into the life of the Church in a simple but striking service in which the words of St. Symeon are repeated for the child as he or she is lifted up to God. Following the service the mother receives the child in her arms, having taken the first step that will eventually lead to Baptism and membership on the Church. This is a major feast in the life of the Church. Service Hours: Sundays and Feast days: Orthros at 9:30 a.m.; Divine Liturgy at 10:00 a.m. Evening Services as announcedFeast of the Presentation of Christ at the TempleSaints: Martyr Agathodoros; Righteous New Martyrs Iordanes (+1650) and Gabriel (1676) EPISTLE: Hebrews 7:7-17
t is beyond dispute that the inferior is blessed by the superior. Here tithes are received by mortal men; there, by one of whom it is testified that he lives. One might even say that Levi himself, who receives tithes, paid tithes through Abraham, for he was still in the loins of his ancestor when Melchizedek met him. Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? For when there is a change in the priesthood, there is necessarily a change in the law as well. For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. This becomes even more evident when another priest arises in the likeness of Melchizedek, who has become a priest, not according to a legal requirement concerning bodily descent but by the power of an indestructible life. For it is witnessed of him, "Thou art a priest for ever, after the order of Melchizedek." GOSPEL: Luke 2:22-40
nd when the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord (as it is written in the law of the Lord, "Every male that opens the womb shall be called holy to the Lord") and to offer a sacrifice according to what is said in the law of the Lord, "a pair of turtledoves, or two young pigeons." Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Christ. And inspired by the Spirit he came into the temple; and when the parents brought in the child Jesus, to do for him according to the custom of the law, he took him up in his arms and blessed God and said, "Lord, now lettest thou thy servant depart in peace, according to thy word; for mine eyes have seen thy salvation which thou hast prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to thy people Israel." And his father and his mother marveled at what was said about him; and Simeon blessed them and said to Mary his mother, "Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against (and a sword will pierce through your own soul also), that thoughts out of many hearts may be revealed." And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher; she was of a great age, having lived with her husband seven years from her virginity, and as a widow till she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. And coming up at that very hour she gave thanks to God, and spoke of him to all who were looking for the redemption of Jerusalem. And when they had performed everything according to the law of the Lord, they returned into Galilee, to their own city, Nazareth. And the child grew and became strong, filled with wisdom; and the favor of God was upon him. GOSPEL ENTRANCE HYMNSSecond Antiphon: “Save us o Son of God who was held in the arms of the righteous Symeon, we sing to you, Alleluia.” Dismissal Hymn – 2nd Plagal Tone (Sing in Greek before the Entrance) (“Angelikai Dynameis”). Hymnal, 86-87. (Sing in English after the Entrance) (“The Angelic Powers”). (Same). Dismissal Hymn of the Presentation The Leaders sing “Hehre kekaritomene” (Read) Hail Virgin Theotokos full of Grace, / for Christ our God, the Sun of Righteousness, / has dawned from you, / granting light to those in darkness. /And you, O Righteous Elder, rejoice, / taking in Your arms, the Deliverance of our souls, / who grants us Resurrection. Kontakion of the Presentation of Christ at the Temple The leaders sing “O metran partheniken. . .” (Read) O Christ our God, / who through Your birth have sanctified the virginal womb / and have blessed the arms of Symeon, / You have come today to save us! / When wars prevail, / keep Your people in peace / and strengthen our public authorities / in every good deed. / For you alone are the one who loves humankind. Turn to page 26 in the Hymnal: Sing “HOLY GOD. . .” A WARM WELCOME TO FR. GERASIMOS MURPHY who will be con-celebrating the Divine Liturgy today and who will preach. “Fr. Jerry” resides in New Hampshire and is a guest of Ed and Gloria Zahka. He will be the main speaker at the Atlanta Diocese Clergy Retreat this week, February 3-5 in Switzerland, FL. Please welcome Fr. Jerry to our Mission.
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